The Power of Taking

Abstract This chapter argues that, in the books of Samuel, kings take humans and animals to develop, consolidate, and exploit their power. It proposes that the takings of humans and animals enact entangled power dynamics, that these humans and animals are commodified (albeit fluidly, contingently, and partially), and that their takings have economic and socio-political implications. Three case studies are examined: first, as David is on the rise, he develops his power base by plundering (or deciding not to plunder) livestock at Keilah, Carmel, and Ziklag, as well as women and children from the Amalekites. Second, in Samuel’s prophecy of a forthcoming king, this king consolidates his power through the taxation and conscription of goods, animals, and people. Third, after David has been enthroned, he exploits his power by taking Bathsheba sexually and slaughtering her husband, which is then interpreted through a story about taking and killing a ewe lamb.