‘Can a Çingene Be an Alevi?’: The Case of Roma From Uşak

ABSTRACT Since the article touches on both the fields of Roma studies and Alevi studies, it is related to the extensive literature in both fields. A review of the literature on Roma in Turkey reveals that research on the religious life of Roma is insufficient, and similar judgements are repeated. Roma have not found a place in the literature centred on Alevism either. Having two historically marginalised identities, Alevi Roma become the object of a multilayered mechanism of exclusion. Indeed, Alevi Roma are not only excluded by non‐Alevi groups. Non‐Alevi Roma people also do not accept Roma Alevis and approach their beliefs with suspicion. The article highlights the exclusionary practices faced by Roma Alevis living in different cities across Turkey and emphasises that exclusion within the group is not an exceptional occurrence. Based on ethnographic observations and in‐depth interviews, this article focuses on the ways in which Roma from Uşak perceive the Alevi faith and the practices of in‐group exclusion they face. The article also provides information on the settlement of Roma groups in the city centre of Uşak, the development of a 40‐year‐long cemevi practice and the Alevi ocak system to which they belong.