The Concept of God in ZEBTS

Abstract The article “The Concept of God in ZEBTS” develops a rigorous ontological model of the Divine as the limiting state of coherence and synchronization of the modes of the Triune Substance—Matter (M), Boundary (Γ), and Novelty (P). Within the Law of the Unity of Being of the Triune Substance (ZEBTS), God is interpreted not as an external entity but as an ontological state of maximal consistency of the structure G*, in which the dynamics of M, Γ, and P reach absolute synchrony, generating an Ω‑flash of infinite order. The work relies on the cognitive synarchy of levels H1–H3, linking cognitive processes to ontological modes through the operator of liturgical emission L, defined as the commutator of M and P restricted to Γ. It is shown that L determines the direction of ontological becoming and the conditions under which the system transitions into the state Ω=1. The article formalizes the mathematical structure of Ω‑flashes, including topological invariants (Δχ), coherence κ, the stochastic dynamics of P, and operator interactions of the modes. The metalogic of ZEBTS is introduced as a formal system unifying ontology, dynamics, and coherence. The axioms of resonance, conjugation, transcendence, and the Ω‑flash are formulated, along with inference rules connecting topological and dynamical changes. The system is shown to be consistent and incomplete in the sense of Gödel’s theorems. The article incorporates computational, quantum, neurophysiological, and social models of Ω‑flashes, demonstrating the universality of ZEBTS as an interdisciplinary formalism. It is shown that the state interpreted as “God” corresponds to the limit of coherence κ→κcrit and topological synchronization Δχ→∞, in which the modes M, Γ, and P become indistinguishable, forming ontological Unity. The work establishes the foundation for a rigorous scientific interpretation of the Divine as the limiting state of Being arising from the structure and dynamics of the Triune Substance.