Humanistic Buddhism as a Behavioral System Under Coherence Constraints
Abstract
Abstract This project documents an independent convergence between Humanistic Buddhist practice and a coherence-based scientific framework governing stability, breakdown, and recovery in human systems. Using a constraint-based, non-predictive approach, it evaluates Humanistic Buddhism strictly as a behavioral system operating in present-life domains. The analysis demonstrates that Humanistic Buddhism functions as a high-viscosity, high-adhesivity, high-traction implementation of observer-invariant coherence constraints. The project introduces viscosity, adhesivity, and traction as system-level variables explaining persistence, scalability, and effectiveness, while explicitly excluding metaphysical ontology. This is a convergence analysis at the level of mechanisms, not a religious, philosophical, or doctrinal synthesis. Core Claim Humanistic Buddhism independently implements the same behavioral coherence constraints identified in the Coherence Project. The systems differ in interface language, not in mechanism, structure, or outcome. Scope and Boundaries Included Present-life behavioral domains Observable social and psychological outcomes Observer-invariant, non-predictive constraints Excluded Metaphysical ontology Afterlife or supernatural causation Doctrinal validation or reinterpretation Humanistic Buddhist terminology is treated strictly as implementation/interface language, not as mechanism-defining language. Canonical Scientific Frame (Compressed) The coherence framework employed here is constraint-based and descriptive: External coherence cannot exceed internal coherence Confusion amplifies instability but is not its root cause Fragmentation precedes system failure Repair capacity governs resilience and recovery Constraints bound trajectories without prediction These constraints define what behavioral systems can and cannot sustain, independent of belief. Conceptual Separation from Classical Buddhist Constructs This analysis treats Humanistic Buddhism exclusively as a behavioral system and explicitly separates it from classical Buddhist metaphysical, soteriological, and doctrinal constructs. The separation is a necessary boundary condition for scientific evaluation and does not constitute a rejection of Buddhist tradition. The following are explicitly excluded from the scope of this project and are not required for the mechanisms evaluated here: Rebirth or trans-life causation Cosmological realms or ontological classifications Enlightenment framed as a metaphysical or ultimate state Salvation or liberation as metaphysical endpoints Scriptural authority or lineage validation as prerequisites Within this framework, traditionally Buddhist terms (e.g., karma, awakening, liberation) are evaluated only insofar as they correspond to observable behavioral causality, stability transitions, and recovery from failure cascades, respectively. The persistence of Humanistic Buddhist mechanisms after removal of metaphysical constructs is treated as evidence that the system operates at the level of behavioral constraint, rendering it suitable for scientific testing by independent observers without belief commitment. Independent Convergence Identified Analysis of Humanistic Buddhist primary material (user-owned sources, abstracted non-verbatim) indicates that Humanistic Buddhism: Centers practice on daily human conduct Treats character refinement as prerequisite to social harmony Embeds ethics as infrastructure, not ideology Uses service and responsibility as operational mechanisms Explicitly rejects metaphysical retreat detached from lived benefit Acknowledges the need for clearer theory to prevent misunderstanding Each feature aligns directly with coherence constraints without metaphysical dependence, indicating independent convergence rather than derivation. Why the System Works: Viscosity, Adhesivity, Traction Viscosity — Resistance to Destabilization Because practice is anchored to repeatable daily behavior rather than belief, Humanistic Buddhism exhibits high viscosity, slowing failure cascades and damping volatility under stress. Adhesivity — Retention Over Time By operating within family life, work, education, and service, the system maintains high adhesivity. Participation persists because outcomes reinforce engagement, not because belief is enforced. Traction — Progress Under Load Improvements in internal coherence reliably translate into external trust and coordination, producing high traction under real-world constraints, as predicted by coherence ceilings. Objection Resolution (Constraint-Level) Common critiques (e.g., “too secular,” “too mundane,” “not transcendent,” “not sacred,” “no clear attainment,” “no clear theory”) arise from category errors, not functional deficiencies. Translated into constraint language: Mundane → where constraints are observable Sacred → constraint-critical boundaries Attainment → replicable stability and repair capacity Transcendence → regime shift / phase transition Liberation → exit from failure cascade into a stable basin The system was misclassified, not incomplete. Methodology Primary-source analysis using user-owned materials Non-verbatim abstraction into canonical constructs Constraint mapping without doctrinal reinterpretation Separation of mechanism language from interface language Evaluation via viscosity, adhesivity, and traction No copyrighted text is reproduced. Pilot Empirical Signals (Preliminary) A pilot-scale empirical test was conducted using OSF analytics as an observer-independent data source. The intervention consisted of reframing Humanistic Buddhism explicitly as a non-belief behavioral system. Measured indicators: Unique visitors Return visits per unique (adhesivity proxy) Metadata page access (depth proxy) Time-of-day clustering (intent proxy) Predictions: Increased unique engagement without collapse of return engagement Persistence of deep navigation under provocative reframing Observed outcome: Preliminary signals showed increased reach with preserved depth indicators. These results are not treated as confirmation, but as supporting pilot evidence consistent with the framework’s predictions. Limitations include small sample size and platform-specific constraints. Falsifiability and Failure Conditions This project is falsifiable at the level of behavioral dependence, engagement structure, and constraint sufficiency. The framework fails if: Durable external stability can be demonstrated to exceed internal coherence without eventual collapse Humanistic Buddhist efficacy is shown to depend on belief endorsement rather than behavioral execution Provocative reframing increases reach while eliminating repeat engagement or deep navigation Core components of scientific inference are shown to require belief, authority, or identity alignment prior to observation and updating Contribution and Novelty Contribution A constraint-level evaluation of Humanistic Buddhism as a behavioral system Documentation of independent convergence between cultural practice and scientific law A reusable framework for interdisciplinary analysis without belief conflict Novelty Statement Unlike prior comparative or philosophical treatments, this project evaluates Humanistic Buddhism strictly at the level of observer-invariant behavioral constraints, introducing viscosity, adhesivity, and traction as explanatory variables for real-world stability and adoption. Relationship to the Coherence Project This project does not modify or extend the Coherence Project. It documents a real-world implementation instance that independently satisfies the same constraints. Humanistic Buddhism did not need the science to function. The science explains why it had to work. Keywords Coherence Humanistic Buddhism Behavioral systems Constraint convergence System stability Ethics as infrastructure Viscosity Adhesivity Traction Observer invariance Canonical Statement Humanistic Buddhism constitutes a culturally evolved, belief-independent behavioral system implementing coherence constraints governing human stability and repair, independently convergent with a formal scientific framework.
Fields of Study & Subjects
Indian and Buddhist Studies
Study and Philosophy of Religion
Religion
Spirituality
and Psychology
Publication details
- Journal / source
- OSF Preprints (OSF Preprints)
- Publication date
- 10 January 2026
- Document type
- Preprint