Meaningful Information Theory Public Files

意识问题与世界根本问题紧密关联，想要彻底回答就必须全部回答。本文阐述一个关于意义信息的理论并用于回答哲学和科学中的一系列根本问题，包括意识问题。理论基于整体世界存在形而上秩序并可数学描述的判断。其核心是意义信息的三重性——信息、可能和结构——及其精确关系结构。这一关系结构称为意义信息单子，是形而上层次的基本单元——形而上实在或终极实在。可理解性原理是认识论第一性原理。从可理解性原理出发获得平移定理。平移是意义信息单子的本征运行模式。物质、意识和精神分别对应三种不同的平移。意义信息单子因此成为物质、意识和精神三个世界共同的形而上实在基础。三个世界构成整体性的具有确定关系的唯一世界。意义信息论可以在形而上层次重述数学、物理学和生命科学的基本概念和原理，并根据其数学结构的意义对称和逻辑伸展把对意识的认知深入到与当前基础科学前沿认知的相同层次并能相互启发。意识被编码在世界整体的运行之中，是世界整体的固有分量和基本属性。意识起源于可能独立，其原理是结构平移，其功能是连接间离性信息并输出可能。自我意识则对应不同结构平移之间的转移。意义信息论根据意义对称原理获得了意识的意义方程，并用于回答意识的困难哲学问题和基础科学问题。意义信息单子具有自上而下和自下而上的双重因果关系属性，并赋予数论以形而上意义。世界以数论为蓝图。 This paper outlined a theory of meaningful information which is fully described in a book. It first proposes that there exists a metaphysical order of the whole world to make exact philosophy possible. The core of the theory is triadic nature of meaningful information and their mathematical structure, called meaningful information monad, which is the fundamental entity as metaphysical reality. It could be applied in information science but here those fundamental questions in philosophy and science are focused. It follows both William James’ proposal that the solution of consciousness problem should be in a metaphysical way and Roger Penrose’s proposal that to understand consciousness well needs to understand material world deeper first. The theory can not only repeat the fundamental understanding of matter world and mathematics world, as essential intimacy and evidence, but also symmetrically and logically extend to consciousness to disclose its mystery and further enlighten each other. The results can be compared with current discoveries of sciences including neuroscience and consciousness science. It clearly defined the relations of three worlds and their common foundation. It makes understanding level of three worlds at same depth and unify them on a deeper foundation in both metaphysical and scientific way. It concludes that consciousness is encoded in the deep nature of omniworld, originated from independence of possible, and its fundamental principle is the translation of structure-possible as one of three translation modes of monad. The theory tried to answer Chalmers’ hard problem and some fundamental easy problems of consciousness. The human being and practice are also natural parts of omniworld. The theory can be classified as metaphysical reductionism and holism.